The Lord's Mercy on Israel

14 “Therefore, behold, I will allure her,
    and (A)bring her into the wilderness,
    and (B)speak tenderly to her.
15 And there I will give her her vineyards
    and make the Valley of Achor[a] a door of hope.
And there she shall answer (C)as in the days of her youth,
    as at the time when she came out of the land of Egypt.

16 “And (D)in that day, declares the Lord, you will call me ‘My Husband,’ and no longer will you call me ‘My Baal.’ 17 For (E)I will remove the names of the Baals from her mouth, and they shall be remembered by name no more. 18 And (F)I will make for them a covenant on that day with the beasts of the field, the birds of the heavens, and the creeping things of the ground. And (G)I will abolish[b] the bow, the sword, and war from the land, and I will make you lie down in (H)safety. 19 And I will betroth you to me (I)forever. (J)I will betroth you to me in righteousness and in justice, in steadfast love and in mercy. 20 (K)I will betroth you to me in faithfulness. And (L)you shall know the Lord.

21 “And (M)in that day (N)I will answer, declares the Lord,
    I will answer the heavens,
    and they shall answer the earth,
22 and the earth shall answer the grain, the wine, and the oil,
    and they shall answer (O)Jezreel,[c]
23     and (P)I will sow her for myself in the land.
And (Q)I (R)will have mercy on No Mercy,[d]
    and (S)I will say to Not My People,[e] (T)‘You are my people’;
    and he shall say, ‘You are my God.’”

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Footnotes

  1. Hosea 2:15 Achor means trouble; compare Joshua 7:26
  2. Hosea 2:18 Hebrew break
  3. Hosea 2:22 Jezreel means God will sow
  4. Hosea 2:23 Hebrew Lo-ruhama
  5. Hosea 2:23 Hebrew Lo-ammi

Bless the Lord, O My Soul

Of David.

103 (A)Bless the Lord, O my soul,
    and all that is within me,
    bless his holy name!
(B)Bless the Lord, O my soul,
    and (C)forget not all his benefits,
who (D)forgives all your iniquity,
    who (E)heals all your diseases,
who (F)redeems your life from the pit,
    who (G)crowns you with steadfast love and mercy,
who (H)satisfies you with good
    so that your youth is renewed like (I)the eagle's.

The Lord works (J)righteousness
    and justice for all who are oppressed.
He made known his (K)ways to Moses,
    his (L)acts to the people of Israel.
The Lord is (M)merciful and gracious,
    slow to anger and abounding in steadfast love.
(N)He will not always chide,
    nor will he (O)keep his anger forever.
10 He does not deal with us (P)according to our sins,
    nor repay us according to our iniquities.
11 For (Q)as high as the heavens are above the earth,
    so great is his (R)steadfast love toward (S)those who fear him;
12 as far as the east is from the west,
    so far does he (T)remove our transgressions from us.
13 As (U)a father shows compassion to his children,
    so the Lord shows compassion (V)to those who fear him.
14 For he knows our frame;[a]
    he (W)remembers that we are dust.

15 As for man, his days are like (X)grass;
    he flourishes like (Y)a flower of the field;
16 for (Z)the wind passes over it, and (AA)it is gone,
    and (AB)its place knows it no more.
17 But (AC)the steadfast love of the Lord is from everlasting to everlasting on (AD)those who fear him,
    and his righteousness to (AE)children's children,
18 to those who (AF)keep his covenant
    and (AG)remember to do his commandments.
19 The Lord has (AH)established his throne in the heavens,
    and his (AI)kingdom rules over all.

20 Bless the Lord, O you (AJ)his angels,
    you (AK)mighty ones who (AL)do his word,
    obeying the voice of his word!
21 Bless the Lord, all his (AM)hosts,
    his (AN)ministers, who do his will!
22 (AO)Bless the Lord, all his works,
    in all places of his dominion.
(AP)Bless the Lord, O my soul!

Footnotes

  1. Psalm 103:14 Or knows how we are formed

(A)Such is the confidence that we have through Christ toward God. (B)Not that we are sufficient in ourselves to claim anything as coming from us, but (C)our sufficiency is from God, who has made us sufficient to be (D)ministers of (E)a new covenant, not of (F)the letter but of the Spirit. For the letter kills, but (G)the Spirit gives life.

Now if (H)the ministry of death, carved in letters on stone, came with such glory (I)that the Israelites could not gaze at Moses' face because of its glory, which was being brought to an end, will not the ministry of the Spirit have even more glory? For if there was glory in (J)the ministry of condemnation, (K)the ministry of righteousness must far exceed it in glory. 10 Indeed, in this case, what once had glory has come to have no glory at all, because of the glory that surpasses it. 11 For if what was being brought to an end came with glory, much more will what is permanent have glory.

12 Since we have such a hope, (L)we are very bold, 13 not like Moses, (M)who would put a veil over his face so that the Israelites might not gaze at the outcome of what was being brought to an end. 14 But (N)their minds were (O)hardened. For to this day, (P)when they read (Q)the old covenant, that same veil remains unlifted, because only through Christ is it taken away. 15 Yes, to this day whenever Moses is read a veil lies over their hearts. 16 But when (R)one[a] turns to the Lord, (S)the veil is removed. 17 Now the Lord[b] is the Spirit, and where (T)the Spirit of the Lord is, there is (U)freedom. 18 And we all, with unveiled face, (V)beholding (W)the glory of the Lord,[c] (X)are being transformed into the same image (Y)from one degree of glory to another.[d] For this comes from the Lord who is the Spirit.

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Footnotes

  1. 2 Corinthians 3:16 Greek he
  2. 2 Corinthians 3:17 Or this Lord
  3. 2 Corinthians 3:18 Or reflecting the glory of the Lord
  4. 2 Corinthians 3:18 Greek from glory to glory

A Question About Fasting

18 Now (A)John's disciples and the Pharisees were fasting. And people came and said to him, (B)“Why do John's disciples and (C)the disciples of the Pharisees fast, but your disciples do not fast?” 19 And Jesus said to them, (D)“Can the wedding guests fast while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast. 20 (E)The days will come when the bridegroom is taken away from them, and (F)then they will fast in that day. 21 No one sews a piece of unshrunk cloth on an old garment. If he does, the patch tears away from it, the new from the old, and a worse tear is made. 22 And no one puts new wine into old (G)wineskins. If he does, the wine will burst the skins—and the wine is destroyed, and so are the skins. But new wine is for fresh wineskins.”[a]

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Footnotes

  1. Mark 2:22 Some manuscripts omit But new wine is for fresh wineskins

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